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    2006

    2005

 

Crazymalc Converts to the Pao Faith 

Treo 3rd, 2nd Moon Ascendant  (April 1st 2006)


Before Conversion


After Conversion
(Paoist may not have a beard) 


Pao di na edsa <click>  
Pao di sa idsa <clack>  
Pao di dito ka ina <wrrr>

     Tradtional Pao Saying 

Pao is in me
Pao is in the earth
May Pao be with you 

   Approximate English Translation


First things first.  The above saying is an approximation.  The Pao Faith is based in oral tradition, so things are spoken rather than written down.   The Pao language (Paoish) is unusual in that is uses many tongue-clicking noises - hence the clicks, clacks and wrrr's. I believe there is a language in Africa that uses the same noises.

Anyway, that's probably not what you really interested in.

The true facts:

  • I have converted to Paoism
    Paoism is a very ancient religion in the Philippines.  The earliest human remains bear traditional Pao marks and beads.  

    The basic tenant of Paoism is that Man and Mother Earth are one.  Bebo kag Bini <wrrr> Isa.  

    The particular facet of Paoism that I have chosen is Pao Saging, or Pao in the Trees.  There are many others, such as Pao Isda (Pao is in the Sea), Pao Buang (Pao is in the Animals) and Pao Gwapo (Pao is in the Air).  They are all different facets of the One Truth though, so it does not matter which you choose to meditate on.

  • How it Happened
    While I have been here in the Philippines, I have been up for pretty much anything.  I am very keen for new experiences.  A good friend of mine, Pea Pong, invited along to one of his Pao retreats and I eagerly accepted.  

    Pea Pong does not want his picture shown here.  He is pretty hardcore Paoist and thinks that photos are an aberration of Pao.  While I don't agree with him, I still respect his views.  He is also very outspoken on the current administration.  Rather oddly, he once ran for the Mt. Albert electorate in New Zealand for the Green Political Party.  Strange but true. 

    Since Pea is also of the Pao Saging facet, we headed off to a forest, which was about a two hour walk from where I live.  Six other people joined us,  four females and two males.  We arrived at a clearing in the forest in the early evening.  The other Paoist did some spiritual cleansing of the clearing while I watched.  Lots of dancing and chanting and that sort of thing.  I didn't really follow what was happening, but Pea did his best to explain.  

    The cleansing took a lot longer than I thought and finished at about 2 in the morning.  We had a traditional Pao meal (nuts, fruits and tree bark) before retiring for the evening.

    I was woken at about 3:30 am (ugh) so that I could participate in the Sun Worship Ceremony.  The Sun is an important part of Pao Saging as the Trees have a close relationship with the Sun.  The Trees bend and reach out to the Sun.  Pea says that's a good lesson for us.

    This is always going to be awkward to say, so I'll just say it.  The Sun Worship Ceremony (which took most of the day) is performed naked.  You cannot be one with nature and feel the Sun's presence if you're clothed.  Now I wasn't comfortable with this to start with.  Being naked with three men and four rather attractive ladies is not something I have had much experience with.  Before long though, it just seemed normal.  It's tough to have a problem with something when everyone around you just takes it as being normal.

    The Ceremony began with us all drinking some Inkatis <click>.  Inkatis <click> is made from tree bark, palm leaves, peanuts and Pika's spit resin.  The Pika is a very small bird here in the Philippines.  The Pika's nest is formed by the bird "spitting" on moss to make it malleable.  The moss is then intertwined with twigs, leaves on so on.  It is very hard to get the Pika's spit resin as the Pika nests on the side of cliffs.  

    The Inkatis <click> is a mild hallucinogenic.  Well, that's what the detractors of Paoism would say.  I would say that it helps you make see things more clearly.  It certainly did for me.

    I won't bore you with the details of the ceremony.  A lot of it was very repetitive.  But man oh man did it help me see things more clearly!  I saw with absolute clarity my place in nature.  

    I saw thin blue lines that stetched out of my body and connected with the Trees (most importantly), the birds, the ocean, my fellow man and so on.  It was a wonderful liberating experience.  

    I saw resin tears falling down the faces of the trees.  I felt the pain of the trees.

    I also saw red lines stretching from me to three of the females present.  More on this in a bit.

    Pea says that it is unusual for one such as myself to have such a clear vision so early on.  He explained that it usually takes many months for such a vision.  Everybody was very excited for me.  Pea went onto explain that everybody's vision is different and it often takes many months to fully understand it.

    We stayed in the forest for another day.  We talked, sang, danced, laughed, and worshiped the Forest. 

What Does this Mean Now? 
That hard to answer.  While the experience was truly wonderful, it also raised several questions.

Why did the red lines stretch to the three of the four females in the group?  The red line usual indicates a marriage line, but one of the females is already married.  A man may marry many women in Paoism, but a female can only be married to one man.  

The unmarried females' names are both Ping.  This may get confusing...  It is not uncommon for two people to have the same name in the Philippines.  There are four Joy Joys at my school, for example.  They are referred to as Joy Joy One, Joy Joy Two and so on.  There is Amay One and Amay Two in my subdivision.  

I have been spending a lot of time with Ping One and Ping Two talking about the marriage line and what it might mean.  We are all very excited.  

I've also spent a lot of time with Peana, the married women, and her husband Po.  Po is a fairly typical Paoist.  He has five wives and, at a guess, 30 children.  Po has a infectious laugh and is always kidding me.

I think the resin tears were obviously indicative of the pain of the forest.  I've never been much of an environmentalist, but maybe this is my new calling.

Exciting Times Ahead
While this was all quite unexpected, I am looking forward to discovering more about Paoism.  Good times ahead!

I'm sure there will be many more web pages about Paoism in the coming months

Note: This was an April Fools Joke!  I'm still getting people asking me about Ping One and Ping Two, so I figured it's time to put a disclaimer on it.

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(c) 2005 and 2006  Malcolm Trevena. 
All the stuff on this site is written by me, Malcolm Trevena.  Feel free to link to this page.  Heck, you can even copy stuff from here if you want.  Just make sure you sight me as a reference.